The Monkey and The Fish

ARKive image GES136032 - Black howler monkeyI heard this story during the 2013 IWMC. It’s a great story for people who are preparing to go on a short-term missions trip. It’s actually a great story for anyone involved with cross-cultural ministry at all.

There was once a monkey who lived safe and sound on an island with his family. He lived there for years, had plenty of bananas, and the weather was usually nice. The monkey lived near a beautiful river on the middle of the island. One day, he saw a fish struggling in the river. The fish was caught on a rock in the running water. The monkey, at great risk to himself, climbed out on a tree branch and pulled the fish out of the water. He carried the fish to a safe place far away from the rushing river and laid him on the ground. The fish seemed very excited about his new found safety. He flopped around for a while showing much gratitude for the monkey’s selfless deed. It was only natural that after a little bit the fish began to fall asleep; after all, he had had a very rough day. The monkey walked away quietly so as not to disturb the fish after his near-death trial.

Some things to note:

  • The monkey was courageous, sacrificial, and acted out of compassion.
  • The monkey truly wanted to help the fish.
  • The fish had no say in the relief he received.
  • The monkey left before realizing what he had actually done.

Some questions to ask if you are telling this story in a group setting:

  •  What did the monkey assume about the fish?
  • How did the fish feel about receiving ‘help’ from the monkey?
  • What advice do we have for the monkey if he wants to help out in the future?
  • Does this apply to us?

IWMC: Brian Fikkert

Today, the International Wholistic Missions Conference started. I’ll be posting notes from the sessions I attend over the next few days.

Dr. Brian Fikkert is a professor of Economics and Community Development at Covenant College. He has a Ph.D. from Yale University, specializing in international economics and economic development. He has been a consultant to the World Bank and is the author of numerous articles and the book When Helping Hurts.

The following are notes I took during his talk titled, “When Helping Hurts.”

How do you define poverty? How we define poverty determines the solutions we choose for alleviation. Misdiagnosing the problem can result in not getting better or worse, devastation. If I go to the doctor with a headache and he gives me tylenol again and again when I really have a brain tumor, it will not be a neutral result; I’ll eventually die. So it goes with serving the poor.

The chart below explains how most organizations and government programs define (and try to alleviate) poverty.

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We have to get the diagnoses right, we must root poverty in a biblical worldview.

Four key relationships are important in defining poverty from a biblical worldview:

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Conservative evangelical Christians doubt how seriously the systems are broken. They are the most likely to not think systems are a cause of poverty.

There was a Ugandan school that was randomly closed one day. When someone asked why, one parent explained it: There was a man who has been a cobbler his whole life. All of his ancestors were cobblers. He wasn’t making enough money so he decided to change his profession. Everyone around him told him that his ancestral spirits would be upset with him so he decided to go to a witch doctor to appease the spirits. The witch doctor told the ex-cobbler that in order to appease his ancestral spirits, he needed to bring him the heads of 40 school children as a sacrifice. The community’s solution to this problem was to close the school.

Poverty is the result of relationships that are broken.

If poverty is rooted in broken relationships, who are the poor? All of us… everyone.

Poverty alleviation is fundamentally about reconciling these four key relationships.

Immediate implications for working with the poor:

  • Walk humbly WITH the poor as Christ transforms us together.
  • The verbal proclamation of the gospel is central.
  • The local church has a vital role to play.
  • Prayer is a central tool.
  • We must address broken systems AND broken individuals.
  • Use asset-based, instead of needs-based, approaches.

Repentance is the first step of poverty alleviation.

MY THOUGHTS: These are not things that Dr. Fikkert necessarily said himself but I’d like to make note of.

He said the first step of poverty alleviation is repentance. He didn’t mention a second step which makes me think that until we take the first step, it’s impossible to discover the second one.

We have pride and God complexes while the poor have marred identities and inferiority complexes. When a prideful person and a person that feels inferior interact, it can be a very bad combination. The prideful person can actually reinforce the inferior feelings of the other person without even knowing it. We must be especially careful of this when working with the poor.

In his book, and many of his talks he references World Bank study called, “Voices of the Poor.” It’s a great resource to go back to time and time again.